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Extra resources for Antenna-Radio Propagation Part 5 - Canadian MIL TM

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51 Kanafani’s stand is not entirely unprecedented, even in Western practices. The questions and debates concerning the study of history that came out of Michelet’s passionate and engaging History of the French Revolution (1833–1867) comes to mind. In his introduction to Michelet’s translated work, Gordon Wright argues that “Michelet could never be the impartial judge, weighing evidence and letting it guide his decision. ”52 Michelet would have taken to Kanafani. Or perhaps Said. Edward W. Said wrote extensively on the relationship of power to knowledge.

During the heyday of scientific racism, Lewis Henry Morgan looked to the Iroquois in an effort to establish “empirical criteria with which to distinguish one stage [of human evolution] from the other,”15 that is, from savagery to barbarism to civilization. What would be the ultimate cultural marker that would place the Iroquois on one of those three evolutionary rungs? 16 Finally, Morgan showed his hand and turned to White hegemony as the ultimate proof of White superiority. ”17 What exactly formed the basis of White superiority, or “civilization,” was indeed a wide-ranging debate, but the very essences of each stage were to be defined solely by White, Christian, and European cultural standards.

In this sense, every politically aware Native teacher, scholar, writer, artist, filmmaker, poet, or activist is ultimately a producer of resistance material. In fact, precisely 23 24 When the Other is Me because Native writers have not written “alongside the gun,”28 their writing is all the more the form of articulate resistance in Canada. 29 Petrone produced the first comprehensive study of Native literatures and showed how much and how long Natives have been writing. Although she acknowledges the social protest element to this literature, her reading is more an ethnography than a study in intellectual agency.

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Antenna-Radio Propagation Part 5 - Canadian MIL TM


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